User Menu Search
Close

Advance Institute of E-pologetics and Lifelong Learning

2016 Schedule of Monthly Seminars. Follow and Pre-register in Events.

  • 2 January 2016
  • Author: Scott Cherry
  • Number of views: 6147
  • 1 Comments


This is year 3 of this program but the schedule of topics is new for 2016. See the full program description and the schedule of all future seminars in the Events page or in the main body of this post.  Seminar 2 is shown here:


February 20 (Legacy): “No Compulsion?”–Violence and Force in Religion, a Comparative Analysis of Christianity and Islam. –Steve Schlichter, Wissam Al-Aethawi and Jim Walker


Location: Dearborn Evangelical Covenant Church, 18575 Outer Drive at Golfview/Military

Pre-registration cost = $12.  Students = $8.  Cost at the door (unregistered) = $20/25

A Christian View on Homosexuality and Gay Marriage

A Post-Seminar Commentary by Presenter Dan Kersey

  • 7 January 2016
  • Author: Scott Cherry
  • Number of views: 7517
  • 0 Comments


Presenters: Dan Kersey and Marc Bayne

This seminar examined the arguments Christians and the Church have relied on in the "gay debate" within our culture. We presented some historical insights into the development of marriage customs from a variety of 
societies, with a focus on the West and America. Participants discussed and processed the content to identify the apologetics, and the moral/cultural considerations.  In our discussion we also considered several Scripture texts to determine and show the Biblical position on homosexual behaviors and/or lifestyles, and how churches and individual Christians should respond accordingly.  This topic is also of interest to Muslims because Islam experiences similar cultural currents in the West.

"No Compulsion"?—Violence in Religion

A Comparative Analysis of Violence in the Sacred Texts and Histories of Christianity and Islam

  • 19 February 2016
  • Author: Scott Cherry
  • Number of views: 11959
  • 0 Comments
Reflections on the seminar on February 20, 2016

When is violence justified (if ever)? In this seminar we looked at the Bible's Old Testament as well as the Qur'an in terms of violent actions and violent commands. What are the justifications for violence? Do one or the other sacred texts condone violence?  If so, for what reasons? If not, why has violence been part of their history and/or their present?  First, Jim Walker examined Islam’s theological basis and scope of application for the use of force to spread Islam’s rule.  The statements and teachings found in the Qur'an, hadith, and sira, coupled with actions and events during Muhammad’s life form the basis for this topic.  Also, the statement “there is no compulsion in religion” (Qur'an 2:256) was reviewed for its context and scope. Next, Wissam Al-Aethawi covered the Biblical rules of engagement and proper hermeneutics of violent passages in the Old Testament of the Bible, and finally the Great Commission given by Jesus as the New Testament method of spreading the Christian faith. He also addressed implications for Christian self-defense. In the final segment Steve Schlichter with the two presenters facilitated a spirited discussion and analysis of both presentations.

Violence and Compulsion in Religion

A Critical Examination of Violence in the Sacred Scriptures of Islam and Christianity

  • 23 February 2016
  • Author: Scott Cherry
  • Number of views: 6119
  • 0 Comments

Anonymous

In the Feb. 20 seminar, Violence and Compulsion in Religion was the theme for both the first and second sessions. First up, Jim Walker aptly provided support from Islamic sources and history indicating that indeed violence has been an integral part of Islam since it first began taking root in Arabia, especially from the Medinan period beginning in 622.

Muhammad's initial hesitancy to believe his to-be role of God's prophet was mentioned along with his attempts at suicide-which would have been a more honorable end than shaming his family name by his perceived lunacy of receiving divine revelation. After finally finding support and accepting this role, Muhammad's life showed incredible resolve in the face of early persecution. He preached one God and non-violence in these early days with very little fruit for the first ten years or so.  Indeed, he was persecuted. But that changed after his flight to Medina (Al Hijra) as his acceptance and power grew.

When God Walked Among Us

The Incarnation is One of the Unique Claims of Christianity

  • 1 March 2016
  • Author: Scott Cherry
  • Number of views: 6443
  • 0 Comments
by Beth Smith

One of the unique claims about Christianity is that we have a God who walked among us for a time as a human being. Jesus came to earth as an infant and had the same experiences that we humans do. From birth to death, He shared in the everyday events of life. He went to a wedding and celebrated with the bride and groom (John 2:1-10). Working with his earthly father in a carpenter shop, he experienced the pleasure of work done well. He experienced the pain of loss, when his good friend Lazarus died (John 11:11-15; 32-44). He experienced the closeness of friendship with His disciples. And ultimately, Jesus experienced the pain and isolation of betrayal and death (Mark 14:43-50; 15:34).
RSS
12345678910Last

Terms Of UsePrivacy StatementCopyright 2024 by Tao and Tawheed
Back To Top